Columbus Day - Easy Technology Ideas for a display hall and Podcasting With Reader's Theater

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Columbus Day - Easy Technology Ideas for a display hall and Podcasting With Reader's Theater

Since mid-October approaches are not teachers around in search of some new and interesting way of presenting the story of Christopher Columbus. How many times you can read the same book?

What about the participation of their students and exciting through the creation of a podcast that can be posted online for the world (or at least their parents and grandparents) to listen?

Simply choose a theater script reader you like. There are many available online for free.

Practice, practice, and then practice some more.

When ready to record there are some methods:

1. Hook a microphone directly to the computer and record. The two most common applications for registration are GarageBand and Audacity.

2. Attach a voice recorder for iPod and registration. Griffin makes a nice one. (Be sure to set the best quality for the voice recording to import correctly. If you end up with chipmunk voices in GarageBand you have to burn a CD with audio tracks and import.)

3. Use a real voice recorder, which then hooks to your computer.

After getting the best recordings, import the tracks, modify if necessary, and compiled into a single track.

Post online for all to hear!

When children know that their voices will be heard from anywhere in the world have a real purpose to improve their fluency in reading.

Another idea to celebrate Columbus Day is the construction of three large ships on the wall of the corridor. Take a picture of each child. Using only the face, that each student create one of the people to sail with Columbus on his journey. The person should be dressed for the weather was and / or position on the boat. Hang them all in the boats! The motto could be: Cruisin 'with Columbus.

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Hollywood, foreign, and A Christmas Carol - Images modern pop culture of the Hungarians in the U.S.

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zsa zsa gabor

"It ...": heeeeerrrrreeeeee Alien (n) ation.

One of the most enduring images and entertainment of the Hungarians in the second half of the 20th century is the idea of Hungarians as aliens or Martians. Much of this is tongue in cheek, not meant to be pejorative, and has been exploited to good effect and with great pleasure by the Hungarians themselves - to the point of being behind the likely source. There are several overlapping descriptions / rivals this all started. Consensus suggests that out of emigrant circles nuclear scientists, physicists and mathematicians who came to the U.S. during 1930 and 1940, many of which were juxtaposed in Los Alamos, New Mexico for the Manhattan Project.

As George Marx, a Hungarian professor of atomic physics in Budapest, he asks very attractive in his chapter entitled "The Martians' Vision of the Future", how is it that there were groups of Austrians, Germans and Italians who engaged in these scientific advances and yet it was only Hungarians seemed to gain the nickname and the association of "alien?" Marx seems to prefer the account in accordance with that one day the Italian Enrico Fermi was speculating about the universe and the possibility of life on other planets, and Leo Szilard, a Hungarian, ventured an answer to Fermi's question:

"And so," Fermi came to an overwhelming question, "If all this has been happening, that should have arrived here by now, so where are they?" It was Leo Szilard, a man with a great sense of humor, which provides the perfect answer to Fermi's rhetoric: "They are among us," he said, "but they call themselves Hungarians. "(According to Marx, this is Francis Crick's version of the myth)

Marx developed the "birth of a legend"

The myth of the Martian origin of the Hungarian scientists who entered world history on American soil during World War II probably originated in Los Alamos. Leon Lederman, director of Fermilab, reported possible hidden intentions. The production of scientists and mathematicians in the 20th century was so prolific that many observers believe otherwise calm Budapest was settled by Martians in a plan to infiltrate and take control of planet Earth ... According to myth, at a meeting of top-secret Manhattan Project, General Groves was a gentlemen's room. "Szilard then said:" Maybe now I can continue in Hungary, "Hungarian emigrants enjoyed speaking their mother tongue whenever is an opportunity offered. This has made it look suspicious. Los Alamos was a place of high security. General Groves was annoyed that Neumann and Wigner had frequent telephone conversations in Hungarian. [Teller, talk in Budapest 1991. ] The "Hungarian accent" was heard frequently, even in the corridors of the Pentagon. (The Lugosi accent made the alien power of Dracula, a Transylvanian count from the far more realistic.)

Marx recounts the details of the arrival of the Martians-cum-Hungarians on planet Earth:

- Gabor, von Kármán, Kemeny, von Neumann, Szilard, Teller, Wigner were born in the same quarter of Budapest [Author's note, the majority were Jews ... is interesting to note that some anti-Semitic Hungarian nationalists, while regularly include these names on the lists of famous Hungarians]. No wonder that scientists at Los Alamos accepted the idea that more than a thousand years ago a Martian spaceship somewhere crashlanded central Europe. There are three strong evidence of extraterrestrial origins of the Hungarians: they like to roam (like gypsies that come from the same region). They speak a language exceptionally simple and logical is not the slightest reference to the language of their neighbors. And they are much smarter than the terrestrials. (In a slight accent John G. Kemeny Martian added an explanation, namely that it is much easier to learn to read and write in Hungarian than in English or French, that Hungarian kids have much more time left to study mathematics. ) [quoted by Marx in "Yankee" Magazine (?) 1980] ([http://www.mek.iif.hu/kiallit/tudtor/tudos1/martians.html])

Finally, a more serious vein, the foreign connotation has been explained in terms of analysis as follows:

If we understand correctly SteeDee theory, the first of the Hungarian-
are foreigners, the story emerged of a human minor incident. The
The Hungarians can be highlighted from the rest of the staff of The
Alamos, perhaps for the maintenance of their own cliques and talk
their own language, indecipherable, and this made the English
speakers uncomfortable. The Hungarians were like foreigners to
rest, and since there were many reports of "flying saucers" in the
popular press in the 50 and 40 years of age, the "Martian" was a label
convenient way to sublimate social tensions. To be called
aliens, in a jocular tone, rib-meter way, may have helped
reduce social friction both inside and outside Hungary
group.

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A Historical Walking Tour of RI Rooted in the apple that ate Roger Williams

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Roger Williams

A historical tour of the cultural and architectural scale along Benefit Street in the capital city of Providence, you must first take root in the seed of the founding of Rhode Island by Roger Williams. Radical religious beliefs to the Protestant theologian against the Church of England and also with the flock approached the Lyon in December 1631, and settled in Boston in the New World. Roger raised a storm as tumultuous as any storm along the Atlantic marrying three principles dear to his heart, separatism, religious freedom and separation of church and state. In addition, the study of Native Americans led him to doubt the validity of the colonial charters of the King, who wrote an extensive treatise Massachusetts governor in 1632, advocating the purchase of land from the Indians.

In 1635, Williams was tried by the General Court and convicted of sedition and heresy. The command to be banished, the disease delays the execution of this decree. However, he skipped town in 1636, walking through deep snow on a journey of 105 miles of Salem at the head of Narragansett Bay, where he received a warm welcome by the Wampanoag. Fearing extradition of foreigners, a group of supporters called on the fugitives across the Providence River. Roger Williams called this settlement that started with twelve friends, "Providence", whose meaning is derived from "divine help of God."

Roger Williams served as governor of the colony from 1654 through 1658, and is believed to have died sometime between January 28 and March 15, 1683 with a burial on your property. Fifty years later, his house collapsed into the basement, and the tomb of a great man was forgotten until 1860, when Zachary Allen tried to locate the remains of the first governor. This effort to limit the stranger: "The root of an apple tree was discovered the tree had pushed to the floor of one of its main roots in an inclined direction and then almost straight to the right place that had been occupied by the Roger Williams skull .. not make a turn according to its circumference, the root followed the direction of the spine and hips, and then divided into two branches, each following a bone of the leg with the heel .. . '(Report on the burial place of Roger Williams by Howard M. Chapin published in Providence, 1918). English of the King, the apple tree root had a strong resemblance to the outline of the skeleton belonged to founding father of Rhode Island.

The apple tree root is now regarded as a curiosity and is maintained by the Rhode Island Historical Society at the John Brown House Museum (52 Power, corner of benefits). Group, school and special tours are available by appointment. Call (401) 273-7507 to schedule and inquire about the hours of opening to the public. While you are in the vicinity of the apple tree root Roger Williams consumed should be "power" to other sites of historic cultural and architectural scale, a short distance along Benefit Street, Providence, the city is known by the name of its founding father:

The Rhode Island Historical Society: Benefit Street, a mile of history - ongoing programs, exhibits and opportunities where you can absorb more than three centuries of history, taking in the beautiful surroundings of the century architecture 18 and 19, art installations and sculptures, gardens and river activities, and the vibrant pace of surrounding urban neighborhoods. Regularly scheduled walks and theme are available for conventions and special groups, or with advance reservations. (401) 273-7507

Rejected the House (135 Benefit Street): The Stephen Harris House built in 1763, became famous by Providence writer HP Lovecraft. People died there in an excessively large number may be due to moisture and fungal growth in the basement, the smell sickly-projects in the hallways, or quality of the well and pump water - thus "rejected".

The Rhode Island School of Design Museum (224 Benefit Street): Also known as the RISD Museum, Rhode Island main museum of fine and decorative art, houses a collection of 84,000 items of international importance. It's just southeast of New England, full art museum and is accredited by the American Association of Museums.

The Providence Athenaeum (251 Benefit Street): The fourth oldest library in the United States (1753) - not a public library or an academic library or community center or a private club - is a bit of all these things and more. (401) 421-6970

The Nightingale-Brown House (357 Benefit Street): The museum's collections in the house represents and linking each of the five generations of the Brown family. The pantry contains more than 100 pieces of Canton, China, possibly imported to Providence on board merchant vessels of the Brown family in the eighteenth century and used by the family. (401) 863-1177

The First Unitarian Church of Providence (1 Benevolent Street, corner of benefits): The third and current church building, opened in 1816, was designed by prominent local developer, architect, John Holden Greene, with its many beautiful buildings changed the face of Providence during the nineteenth century. (401) 421-7920

A historical walk deeply rooted in the rarity of apple trees consumed founder of Rhode Island, Roger Williams, of course, the branches of other sites of architectural and cultural prominence of points along Benefit Street in the capital city of Providence. Rhode a roll in this area by the natives of Rhode Island and out-of-Towners, is a visual odyssey to bear fruit as the apple of your eye.